Ethan Kurland wrote: ↑Thu Jan 07, 2021 4:49 pm
A tea session even alone is an eudaemonic experience. Would you agree to that? (I just went to the dictionary for a definition; so, if I had to do it, so should you.

)
Interestingly, the original Greek roots would literally mean something like "wellness conveyed by a divinity/spirit". Eudaimonic tea could then be seen as a metaphorical guardian spirit, not unlike some fin de siècle artists' praise for absinthe as their muse.
LeoFox wrote: ↑Sat Jan 09, 2021 10:30 am
Teatime can be a bitter struggle with thwarted expectations and pride. One can easily get lost in a labyrinth of comparisons with unreliable memories and hearsay. It can be a "terrible mirror", to quote one poet, as one begins asking these kinds of questions:
- A tea that everyone says is good turns out bad. Did I get a bad batch? Did I brew it incorrectly? Do I have bad taste? Did I get swindled? Is it the water?
......
Learning to let go and simply be grateful, accepting each infusion with wonder and appreciation, no matter how it is like, may require a long and painful struggle. For ultimately, all of our reactions to tea reflect our own desires mixed with fugitive memories and narrow expectations. If letting go and being able to look at oneself clearly and calmly can be approached through tea, then i agree tea can also be a pathway to eudaemonia.
My answers to those questions are usually:
It
is the water.
I
am going mad.
Given I'm mad, can I be sure the tea I drank even exists? And now I'm supposed to posit its relationship to other, ostensibly-real tea?
Look, you may have a point - the clay may be poisoning me, but given the ontological nightmare in which I now find myself, that seems the least of my concerns.
Perhaps by exhibiting my wares on Instagram I can seek confirmation of the existence of my pots, tea and self. Unless Instagram is also just in my head.
As such, it usually is much better to just let go and enjoy the tea (especially as the men in white coats come around much less often then).
